Numbers 27:16
Lord <03068> [the Lord.]
{Yehowah elohey haroochoth lechol basar,} "Jehovah, the God of the spirits of all flesh." This address sufficiently proves, that this holy man believed man to be compounded of flesh and spirit, and that these principles are perfectly distinct. Either the materiality of the soul is a human fable, or, if it be a true doctrine, Moses did not pray under the influence of the Divine Spirit. There is a similar form of expression in ch. 16:22: "O God, the God of the spirits of all flesh;" and in Job 12:10, "In whose hand is the soul {nephesh} of all living; and the spirit {rooach} of all flesh of man." These seem decisive proofs, among many others, that the Old Testament teaches that there is an immortal spirit in man; for though {rooach} sometimes denotes breath or wind, yet it certainly has not that signification here, nor in the other passages cited.
God <0430> [the God.]
Let ............ appoint ... man <06485 0376> [set a man.]
Numbers 27:1
daughters .................................... daughters <01323> [the daughters.]
In the orders for the division of the land, just given, no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and being themselves entirely overlooked; and they agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:--1. On the demise of the father, the estate descends to the sons. 2. If there be no son, the daughters succeed. 3. If there be no daughter, the brothers of the deceased inherit. 4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father. 5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance. Beyond this fifth degree the law does not extend, because there must always have been some among the Israelites who could be called kinsmen.
Zelophehad <06765> [Zelophehad.]
Numbers 8:1
When this was spoken, says Bp. Patrick, is not certain. If Moses went into the tabernacle immediately after the princes had offered, (ch. 7:89,) it may be thought he then spake these things unto him; but both this and what follows, concerning the Levites, seem rather to have been delivered after the order for giving them to the priests, and appointing their several charges. (ch. 3; 4.) But some other things intervening, which depended upon what had been ordered respecting their camp, and that of the Israelites, Moses omits this until he had stated them, and some other matters which he had received from God. (See ch. 7:11.)
Numbers 8:1
When this was spoken, says Bp. Patrick, is not certain. If Moses went into the tabernacle immediately after the princes had offered, (ch. 7:89,) it may be thought he then spake these things unto him; but both this and what follows, concerning the Levites, seem rather to have been delivered after the order for giving them to the priests, and appointing their several charges. (ch. 3; 4.) But some other things intervening, which depended upon what had been ordered respecting their camp, and that of the Israelites, Moses omits this until he had stated them, and some other matters which he had received from God. (See ch. 7:11.)
Numbers 29:17
Psalms 7:9
evil deeds <07451> [Oh.]
secure <03559> [but.]
innocent .... righteous <06662> [for.]
Psalms 17:3
scrutinized <0974> [proved.]
scrutinized ....... examined ......... evaluated <0974 06485 06884> [thou hast.]
find <04672> [shalt.]
determined <02161> [I am.]
Psalms 44:21
God <0430> [Shall.]
knows <03045> [knoweth.]
Psalms 139:1-2
psalm <04210> [A.M. 2956. B.C. 1048. (Title.) A Psalm.]
This Psalm is supposed to have been composed by David when made king of Israel; though some think it was written by him when accused of traitorous designs against Saul. It is a most sublime ode on the wisdom, knowledge, presence, and justice of God: the sentiments are grand, the style highly elevated, and the images various, beautiful, and impressive.
examine <02713> [thou hast.]
know <03045> [knowest.]
understand <0995> [understandest.]
far <07350> [afar off.]
Proverbs 17:3
Jeremiah 17:10
Lord <03068> [the Lord.]
give <05414> [even.]
deserve <06529> [fruit.]
Jeremiah 32:19
great <01419> [Great.]
deeds <05950> [work. Heb. doing.]
see <05869> [for.]
reward <05414> [to give.]
John 2:24-25
would ... entrust <4100> [did.]
because <1223> [because.]
John 21:17
a third time ................. a third time <5154> [the third.]
was distressed <3076> [grieved.]
Lord <2962> [Lord.]
that ............... you know ... You know that <4771 1492 1097 3754> [thou knowest that.]
Feed <1006> [Feed.]
Romans 8:27
And .... searches <1161 2045> [And he.]
knows <1492> [knoweth.]
because <3754> [because. or, that. he maketh.]
according to <2596> [according.]
Hebrews 4:13
<2076> [is there.]
naked <1131> [naked.]
to <4314> [with.]
Revelation 2:23
with a deadly disease <1722 2288> [with death.]
Furthermore ........... and then all .............. and <2532 3956> [and all.]
Furthermore I will strike ........ and then ........ I ........ and ... I will repay <2532 1473 615 1325> [and I will.]
